Brothers, Sisters and Siblings,
I see the posts. I see the words of hate people scrawl through the comments section, through the tweets and Facebooks status updates. I see the pictures of trans celebrities that get attacked and misgendered. I see the people standing outside of buildings with picket signs. I see the petitions and the calls for boycotts.
I’ve long held that feminism, in order to be true and engaged and practical, must be intersectional. Such is also the case, I believe, for LGBTQ rights.
The work of justice for queer people must also include justice for other marginalized groups.
Every morning I wake up and I try to work for a better, more just world.
Next week, the staff of Believe Out Loud will join more than 4,000 attendees in Philadelphia at the 29th annual Creating Change conference, which is hosted each year by the National LGBTQ Task Force.
Lilith has been a misunderstood, appropriated, and redeemed woman throughout the ages. Many feminists claim her as an empowering figure in Jewish mythology, with contemporary artists such as Sarah McLachlan, who created the all-women music tour, “Lilith Fair,” reclaiming her story.
I struggled to write this reflection. The central focus of Gaudete Sunday, the Third Sunday of Advent, is the joyful anticipation of Christ’s birth, but how to write convincingly about joy when it eludes me as I wrestle as a single, gay Catholic away from home with the pain of loneliness?